Inkang ana jroning badan kabeh, pan punika saking Hyang Widi, wujud ingkang pasthi, wawadhahing ngelmu.
Semua yang ada di dalam tubuh, itu dari Tuhan, wujud yang pasti, sebagai tempat ilmu.
All that is in the body, it is of God, form a definite, as a science.
Iya ngelmu ingkang denwadhahi, ana ing Hyang Manon, poma iku weling ingsun angger, den agemi lawan den nastiti, tegese wong gemi, ywa kongsi kawetu.
Ilmu yang diwadahi, ada pada Tuhan, teristimewa sekali pesanku nak, hemat dan telitilah, arti orang hemat, jangan sampai keluar.
Science is accommodated, is with God, especially once my message girl, saving and examine, meaning the saving, not to come out.
Dene ta tegese wong nastiti, saprentah Hyang Manon, den waspada sabarang ngelmune, terusana lahir tekeng batin, ywa padudon ngelmu, lan wong liya iku.
Adapun arti orang teliti, akan semua perintah Tuhan, hendaknya waspada terhadap sembarang ilmu, seyogyanya teruskanlah lahir sampai batin, jangan bercekcok tentang ilmu, dengan orang lain.
The meaning of the conscientious, will all the commandments of the Lord, should be wary of any science, should get on birth to mind, do not bicker about science, with others.
Yen tan weruh ngelmune Hyang Widi, tuna jenenging wong, upamane kaya kali akeh, ana kali gedhe kali cilik, karsanira sami, anjog samudra gung.
Jika tidak mengetahui ilmu Tuhan, berarti rugi sebagai manusia, ibarat seperti sungai banyak, ada sungai besar ada sungai kecil, kehendaknya sama, bermuara di samudra raya.
If you do not know the science of God, the human loss, like a river like a lot, there is a big river there is a small river, the same wishes, empties into the ocean.
Sasenengan nggennya budhal margi, ngetan ana ngulon, ngalor ngidul saparan-parane, suprandene samyanjog jaladri, ywa maido ngelmi, tan ana kang luput.
Sesuka hati orang mencari jalan, ada yang ketimur, kebarat ke utara ke selatan dan kemana saja perginya, tetapi semua bermuara di laut, jangan mencela ilmu, tak ada yang keliru.
People at will to find a way, no one east, westward to the north to the south and where it is going, but it all boils down to the sea, do not denounce science, nothing is wrong.
Lir kowangan kang cupet ing budi, sok pradondi kawruh, sisih sapa ingkang nisihake, bener sapa kang mbeneraken yayi, densarwea pasthi, amung ngajak gelut.
Ibarat kumbang air yang berbudi picik, kadang bertengkar ilmu, bila salah siapakah yang menyalahkan, bila benar siapa yang membenarkan dinda, jika tersinggung pasti, hanya mengajak berkelahi.
Like a water beetle virtuous petty, sometimes arguing the science, if one who is to blame, if indeed anyone who justifies sister, if the offense for sure, just a fight.
Papindhane wong sumuci suci, iku kaya endhog, wujud putih amung jaba bae, njero kuning pangrasane suci, iku saking warih, warna cilam-cilum.
Ibarat orang yang mengaku suci, seperti telur, berwujud putih hanya luarnya saja, dalamnya kuning menurut perasaannya suci, itu dari air, berubah-ubah.
Like a person who claims to sacred, such as eggs, whites only outward form, which he felt sacred yellow, that of the water changes.
Wong mangkana tan patut tiniru, yayah kayu growong, isinira tan liyan mung telek, nadyan bisa tokak-tokek muni, tan pisan mangerti, ucape puniku.
Orang seperti itu tidak patut dicontoh, seperti kayu berlubang, isinya tidak lain hanya tokek, sekalipun bisa berbunyi tekek-tekek, sama sekali tidak mengerti, apa ucapanya itu.
People like that are not exemplary, such as wood decay, it is nothing but a gecko, though it might say tekek-tekek, did not understand what it's saying.
Poma yayi den angati-ati, ujar kang mangkono, den karasa punika rasane, rinasakna sucine wong ngelmi, kang kasebut ngarsi, lir sucining kontul.
Teristemewa sekali dinda berhati-hatilah, kata seperti itu, rasakanlah hahekatnya, rasakanlah kesucian orang berilmu, yang tersebut didepan, seperti kesucian burung bangau.
Privileges dinda very careful, put it that way, feel real, feel the sanctity of men of knowledge, who was in front, such as the sanctity of the crane.
Kicah-kicih anggung saba wirih, angupaya kodhok, lamun oleh pinangan ing enggen, wus mangkono watak kontul peksi, sandhange putih, panganane rusuh.
Berulangkali selalu pergi di tempat berair, mencari katak, jika telah dapat dimakan di tempat, memang demikian perangai burung bangau, pakaiannya putih, makanannya kotor.
Repeatedly always go somewhere watery, looking for frogs, if it has to be eaten on the spot, this is so temperament storks, white clothes, the food is dirty.
Ywa mangkono yayi wong ngaurip, poma wekas ingong, den prayitna rumeksa badane, aywa kadi watak kontul peksi, mundhak niniwasi, dadi tanpa dunung.
Dinda, janganlah demikian orang hidup, teristemewa sekali pesan ku, berhati-hatilah menjaga tubuh, jangan seperti perangai burung bangau, karena menyebabkan celaka, sehingga tanpa tujuan.
Dinda, do not like that person is alive, including my messaging privileges, be careful to keep your body, do not like the temperament crane, because it causes harm, so aimlessly.
Mituhua pitutur kang becik, yayi den kalakon, nyingkir ana jubriya kibire, lan sumungah aja anglakoni.
Patuhilah nasihat utama dinda, semoga terlaksana, singkirkan watak congkak dan takabur, dan jangan pula angkuh.
Obey the main counsel sister, hopefully done, remove the character supercilious and arrogant, and not too haughty
0 comments :
Post a Comment