Mati Dalam Hidup
Dead In Life
Laku ahli tarikat, ibarat mati di dalam hidup, semata-mata hanya mematuhi kehendak Tuhan. Kemudia dijelaskan tentang empat macam tapa, yaitu tapa ngeli : “berserah diri dan mematuhi sembarang kehendak Tuhan, tapa geniara : “tidak sakit hati apabila dipercakapkan orang”, tapa banyuara : “mampu menyaring kata dan tutur kata sanak saudara, tidak terpengaruh orang lain, hanya mematuhi nasehat suami”, dan tapa Ngluwat : “tidak membanggakan kebaikan, jasa maupun amalannya”. Terhadap sesama selalu bersikap rendah hati dan tidak gemar cekcok, lagi pula ia menyadari bahwa setiap harinya manusia selalu harus pandai-pandai memerangi gejolak hawa nafsu yang akan menjerumuskan dalam kesesatan. Mempunyai pengertian yang mendalam bahwa pada hakikatnya manusia sebagai makhluk Tuhan, adalah sama, setiap orang mempunyai kelebihan dan kekurangan.
Behaviour expert tarikat, like death in life, simply obey God's will. Then explain about the four kinds of tapa, tapa ngeli namely: "any surrender and obey the will of God, tapa geniara:" do not hurt if the person in a conversation, "tapa banyuara:" able to filter out words and relatives speech, is not affected others, just obey her husband advice ", and tapa Ngluwat:" do not boast goodness, services and deeds ". For others always be humble and do not like to bicker, and anyway he realized that every day people always have to be very clever to combat turbulence lust to plunge in error. Having a deep understanding that the essence of man as creature of God, is the same, everyone has strengths and weaknesses.
Lakune ahli tarikat, atapa pucuking wukir, mungguh Hyang Suksma parenga, amati sajroning urip, angenytaken ragi, suwung tan ana kadulu, mulane amartapa, mrih punjul samining janmi, wus mangkana kang kandheg aneng tarekat.
Laku ahli tirakat adalah bertapa di puncak gunung, sekiranya Tuhan meridhoi mati di dalam hidup, menghanyutkan diri, kosong tidak ada yang terlihat, oleh karena itu bertapa agar melebihi sesamanya, demikianlah barang siapa yang terhenti pada tarikat.
Behaviour expert penance is imprisoned on a mountain top, if God bless death in life, immerse yourself, no one looks empty, therefore imprisoned so than others, so if anyone stopped in tarikat.
Dhihing ingkang aran tapa, iya ngeli lire pasrah ing Widi, apa karsane Hyang Agung, iya manut kewala, kadya sarah kang aneng tengahing laut, apa karsaning Pangeran, manungsa darma nglakoni.
Pertama, yang disebut tapa ngeli yakni, mengahanyutkan diri, artinya berserah diri kepada Tuhan, sebarang kehendak-Nya patuhi sajalah, ibarat sampah di tengah laut, setiap kehendak Tuhan manusia hanya pelaksana semata.
The first, called tapa ngeli is, swept away, it means surrender to God, obey His will any alone, like garbage in the sea, every man is only implementing the will of God alone.
Ping kalih kang aran tapa , geniara adadi laku ugi, ana dene artinipun, malebu dahana, lire lamun kabrangas ing ujar lan den ucap ing tangga, apan ta nora sak serik.
Kedua, yang disebut tapa geniara menjadi laku juga, adapun artinya ialah masuk kedalam api, maksudnya jika terbakar oleh kata-kata dan dipercakapkan tetangga tidak sakit hati.
Secondly, the so-called tapa geniara to sell well, while the meaning is entered into the fire, if the fire by means of words and conversations neighbors did not hurt her.
Ping tiga ran bayuara, ya tapaning estri ingkang utami, lire bangkit nyaring tutur, rembuge pawong sanak, tan gumampang anggugu, kang tinekadken ing driya, pituturing guru laki.
Ketiga, disebut banyuara, yakni tapanya istri utama, artinya mampu menyaring kata-kata atau tutur kata sanak saudara, tidak mudah mengikuti dan meniru orang lain, dalam hati bertekad mematuhi nasehat suami.
Third, called banyuara, the principal wife of hes meditation, that is able to filter out words or relatives speech, not easy to follow and imitate others, in the heart committed to adhering to the advice her husband.
Tapa kang kaping sekawan, tapa ngluwat mendhem sajroning bumi, mengkene ing tegesipun, aja ngatonken uga, marang kabecikane dhewe puniku, miwah marang ngamalira, pendhemen dipun arumit.
Tapa yang keempat adalah tapa ngluwat, memendam diri di dalam tanah, beginilah maksudnya ; jangan memperlihatkan juga kebaikan diri sendiri, demikian pula amalmu pendamlah dalam-dalam.
The fourth asceticism is tapa ngluwat, bury themselves in the ground, this is the point: do not show too good of yourself, as well as your charity is buried deep.
Lawan malih yayi sira, dipun andhap asor marang sasami, nyingkirana para padu, utamane kang lampah, tarlen amung wong bekti marang Hyang Agung, iku lakuning manungsa, kang menang perang lan iblis.
Lagi pula dinda, bersikaplah rendah hati terhadap sesama, jauhilah sifat gemar cekcok, seyogyanya laku itu tiada lain hanya hanya berbakti kepada Tuhan Yang Maha Agung, itulah laku manusia yang menang berperang dengan iblis.
Anyway sister, be humble towards others, shun bickering love nature, it is no other behavior should just simply devotion to God Almighty, that human behavior wins fight with the devil.
Iku benjang pinaringan, ganjaran gung kang menang lawan iblis, langkung dening adiluhung, suwargane ing benjang, wus mangkono karsane Hyang Mahaluhur, perang lan iblis punika, sajatining perang sabil.
Kelak akan mendapat annugerah besar, barang siap menang melawan iblis, sangat indah mulia surga firdausnya kelak, memang demikianlah kehendak Tuhan yang Mahaluhur, perang melawan iblis itu nyata-nyata perang sabil.
Will soon get a great gift, they are ready to win against the devil, very beautiful glorious paradise paradisiacal future, it is so noble will of the Almighty God, the war against the evil obviously sabil war.
Yayi perang sabil punika, nora lawan si kopar lawan si kapir, sajroning dhadha punika, ana prang bratayudha, langkung rame aganti pupuh-pinupuh, iya lawan dhewekira, iku latining prang sabil.
Dinda, perang sabil itu bukan melawan kafir saja, di dalam dada itu ada perang baratayuda, ramai sekali saling pukul-memukul yaitu perang melawan hawa nafsunya, itulah sesungguhnya perang sabil.
Dinda, sabil war was not against the disbelievers, in that there is a war chest Baratayuda, crowded and hit at each other at the war that against our own lusts, that's the real war sabil.
Kutipan diatas bermakna bahwa sebagai hamba Tuhan sikapnya hendaklah selalu sadar percaya, dan taat kepada-Nya. Dalam mengarungi samudra kehidupan, agar tidak sesat. Selain itu, karena menurut kodratnya manusia bukan makhluk soliter, yang dapat hidup sendiri, memenuhi segala kebutuhan sendiri, melainkan adalah makhluk sosial. Dalam tata pergaulan hidup bermasyarakat hendaklah mematuhi nilai-nilai hidup dan mempunyai watak terpuji, ialah sabar penuh pengertian, berbudi luhur, rendah hati, tidak cenderung mencela dan mencampuri urusan orang lain, jujur, tulus ikhlas, tidak angkuh maupun congkak, tidak iri maupun dengki dan bersyukur atas barang apa yang telah dicapai berkat ridla Tuhan. Di samping itu hendaklah sadar bahwa manusia itu bersifat lemah, ibarat wayang yang hanya dapat bergerak atas kuasa dalang.
The above quotation is significant that as a servant of God ought always aware of his trust, and obey Him. In wading through the ocean of life, so as not to go astray. In addition, because by nature humans are not solitary creatures, which can live alone, to meet all the needs of its own, but is a social being. In the social order in their society ought to abide by the values of life and have a commendable character, is patient understanding, virtuous, humble, and not inclined to denounce meddling, honest, sincere, not conceited or proud, not jealous or envious and be thankful for what you have achieved goods God's blessing. In addition, let's realize that humans are weak, like a puppet who can only move the power mastermind.
0 comments :
Post a Comment